"Instead of trying to mine information that simply wasn’t available to me, I decided to focus on the information that was. My primary line of inquiry thus shifted from “what do trolls feel about what they do” to the much simpler “what do trolls do.” And what trolls do is engage in behaviors that are gendered male, raced as white, and marked by privilege. This demographic might not be literal, but it is symbolic—and more importantly, it is verifiable. Also verifiable are the ways in which trolls’ behaviors gesture towards, and in some cases directly parrot, ostensibly “normal” mainstream attitudes and behaviors. For example, trolls’ rhetorical and behavioral tactics—particularly in response to mass-mediated tragedy—echo precisely the sensationalism, spectacle, and emotional exploitation routinely deployed by corporate media outlets. Furthermore, their grotesque pantomime of masculine domination and white privilege call direct attention to remaining strongholds of institutionalized sexism and racism. This I could see, this I could confirm, and so this is what I chose to focus on — from which emerged my theory of cultural digestion, which is comparable to the process by which a scientist might infer an animal’s diet based on its –shall we say– “output” (just let the metaphor sink in; you’re welcome). In the process of grappling with what I couldn’t know, in other words, I stumbled upon a thesis."
— Whitney Phillips, “Ethnography Of Trolling: Workaround, Discipline-Jumping, and Ethical Pitfalls (Part 1 Of 3),” Ethnography Matters 1/8/13
"I don’t think it’s terribly controversial to note that women, from a young age, are required to consider the reality of the opposite gender’s consciousness in a way that men aren’t. This isn’t to say that women don’t often misunderstand, mistreat, and stereotype men, both in literature and in life. But on a basic level, functioning in society requires that women register that men are fully conscious; it is not really possible for a woman to throw up her hands and write men off as eternally unknowable space aliens — and even if she says she has, she cannot really behave as though she has. Every element of her life — from reading books about boys and men to writing papers about the motivations of male characters to being attentive to her own safety to navigating most any institutional or professional or economic sphere — demands an ironclad familiarity with, and belief in, the idea that men really are fully human entities. And no matter how many men come to the same conclusions about women, the structure of society simply does not demand so strenuously that they do so. If you didn’t really deep down believe that women were, in general, exactly as conscious as you, you could probably still get by in life. You could probably still get a book deal. You could probably still get elected to office."
Jennifer duBois, Writing Across Gender (via florida-uterati)
To apply a bit of intersectionality to this…women of color and the many marginalized communities we belong to—especially communities of color—have been saying this for a minute.