Today, on the morning of this election, we find it crucial to make three central points:
—We do not need to agree with everything a political candidate espouses to cast a vote in her favor. Voting is not an unequivocal endorsement—of a particular candidate or of the systems that structure our participation as “citizens.”
—Voting is participating in a process that allows us to select figures with whom we would prefer to engage. That is to say, voting allows us to have some say in the parameters of future political struggle. It lets us decide with whom we want to struggle. And struggle we must.
—Voting is not an end, or even a means to an end. Black feminist politics are far more expansive than electoral politics. They’ve had to be. Black feminist politics are what allows us— as young black queer and trans feminists—to fight to have liveable lives, to cherish our own survival and delight in the miracles of making it to the next year, day, hour. Voting does not interrupt our black feminist politics any more than it vanquishes the myriad structural and sociohistorical inequities that make those politics necessary.
In other words, to vote is to practice a strategic embodiment. It is to lodge one’s body in a deeply flawed system as part of a larger commitment to developing a world we all might be better able to live in. As feminists of color, we know that politics neither begin nor end with the casting of the ballot. But, for us, right now, the ballot must be part of the process. And so, when the dust settles on this particular moment in history and the two of us return home from the polls, we know that we will continue to voice dissent, to engage in acts of self-care, and to practice a set of politics anchored in the belief that liberation is something we must fight—in all possible ways—to attain."
— C. Riley Snorton and Mecca Jamilah Sullivan, “On The Morning of the Election (Or, ‘Your Abstention Will Not Protect You: Voting and Radical Black Feminist Politics’)”, The Feminist Wire 11/6/12